John Hurrell – 1 March, 2019
With her mural and framed wall works Frankovich has analysed bodily fluids within her own body (a mural that looks at the artist's chromosomes, much like Billy Apple's perpetuity project). With these projects, Frankovich shows she is preoccupied with mingling biological communities—like Sorawit Songsataya—that imply multiple selves co-existing as groups, each a collection of ‘social bodies' driven by a single mind.
8 February - 6 March 2019
In her video that examines the genomic properties of kefir, the probiotic drink made from fermented milk, these fluids are globally or cosmically all-encompassing—looking like the deepest sea or outer space—but with her mural and framed wall works Frankovich has analysed bodily fluids within her own body (a mural that looks at the artist’s chromosomes, much like Billy Apple’s perpetuity project).
With these projects, Frankovich shows she is preoccupied with mingling biological communities—like Sorawit Songsataya‘s —that implies multiple selves co-existing as groups, each a collection of ‘social bodies’ driven by a single mind.
On the wall or in works on paper, Frankovich presents scattered chromosomic pictographs that allude to cave paintings (they could be made with two smearing fingers), despite being grounded in genetic blood analysis—pairs of wiggling ‘worms’ hovering and twitching in clear fluid.
Most pairs of lines are gold, but occasionally, some are pink. This seems to imply other selves are living inside us of which we are largely unaware. Many DNA communities coexist side by side within ‘our own’ cellular structures, other bodies sharing ‘individual’ metabolic genetic information with ‘us’.
Here Frankovich is attacking the corporeal sanctity of the individual Self. Embracing a plurality of minds in the sense of Walt Whitman‘s “I contain multitudes” is now common, but claiming that different genetic communities bodily dwell within us is clearly unusual. Like the notion that there is no such thing as solid matter, only very rapidly moving atomic particles, it says that our membranous bodily outer limits are permeable—not nonporous boundaries—and that we are inhabited by components of other physical Selves. It points to osmotic processes we’re not fully aware of—and that the conventional western view of the Self and personal identity is obsolete.
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